Wednesday, August 13, 2008
Lightning strikes more than twice
Off-topic, but this definitely belongs on your cool list. The above was (supposedly) shot with a Casio high-speed digital camera, with a top capture rate of 1200 frames per second. What's interesting is that you can clearly see the pulse from the ground to the sky, along the most "efficient" path of the initial "feelers." Yes, lightning DOES strike twice . . . in fact more than that . . .
Monday, August 11, 2008
And the Hubbie goes to . . .
Just to backtrack for a moment - earlier in the season I noted the following superb performances on the local scene:
Maureen Keiller (above), Angie Jepson, The Little Dog Laughed, SpeakEasy Stage;
John Judd, Shining City, Huntington Theatre Company;
Nancy E. Carroll, Paula Plum, and Bobbie Steinbach in The Clean House, the New Rep;
Will McGarrahan and Diego Arciniegas, Some Men, SpeakEasy Stage;
Jeff Gill, Love-Lies-Bleeding, Way Theatre; and
Georgia Lyman, Jeremiah Kissel, The Scene, Lyric Stage.
I'd like to add to that roster the following from later productions in the spring:
Tyler Reilly greets Elizabeth Aspenlieder in Angels in America.
Maurice Parent, Tyler Reilly and Bree Elrod, Angels in America, Boston Theatreworks;
Chelsea Cipolla, This Is Our Youth, Gurnet Theatre Project;
Jonathan Crombie, The Drowsy Chaperone, Broadway Across America;
Cigdem Onat, Amir Arison, The Cry of the Reed, Huntington Theatre Company;
Bhavesh Patel, The Four of Us, Merrimack Repertory Theatre;
Uzo Aduba, Dessa Rose, New Repertory Theatre;
Jennifer Harmon, A Delicate Balance, Merrimack Repertory Theatre;
Brooks Ashmanskas and Kate Baldwin, with a special citation for the entire cast, She Loves Me, Huntington Theatre Company;
Bianca Marroquin, Eric Ulloa, Bye Bye Birdie, North Shore Music Theatre; and
Georgia Lyman (again), Look Back in Anger, Orfeo Group.
But why limit the awards merely to actors? There was quite a bit of good directing going on this spring - and I think at least four directors deserve special mention:
Nicholas Martin, She Loves Me, Huntington Theatre Company;
Charles Towers, A Delicate Balance, Merrimack Repertory Theatre;
Diego Arciniegas, Travesties, The Publick Theatre; and
Michael Lichtefeld, Bye Bye Birdie, North Shore Music Theatre.
I'd also like to bestow some virtual statuettes on our talented local designers (actually, some are local, some not):
Janie E. Howland, set design, The History Boys, SpeakEasy Stage;

Eric Levenson, set design, and Christopher Fournier, lighting design, Some Men (above), SpeakEasy Stage;
Cristina Todesco, set design,and Jamie Whoolery, projections, The Clean House, New Repertory Theatre;
David R. Gammons, set design, The Tempest, Actors' Shakespeare Project;
John Malinowski, lighting design, King John, Actors' Shakespeare Project;
Cotton Talbot-Minkin, costume design, and Brent Sullivan, lighting design, Imaginary Things, or Treacle from the Well, Imaginary Beasts;
Bill Clarke, set design, and Martha Hally, costume design, A Delicate Balance, Merrimack Repertory Theatre;
Eugene Lee, set design, The Cry of the Reed, Huntington Theatre Company;
David Gallo, set design, The Drowsy Chaperone, Broadway Across America;
James Noone, set design, and Kenneth Posner and Philp Rosenberg, lighting design, She Loves Me, Huntington Theatre Company; and

Howard C. Jones, Bye Bye Birdie (above), North Shore Music Theatre.
There. I'm sure I've left somebody out, but no doubt they will occur to me in the next edition of Hubbies, which I hope to offer about midway through the fall season. Till then!
Wednesday, August 6, 2008
President Buffalo Chip pimps out his First Lady
Okay, this clip is off-topic - but it's still fantastic. What could I even say? (It's also worth noting that this is hardly the first time McCain has insulted his wife - Wonkette has the word on the day he called Cindy "the c-word.")
Monday, August 4, 2008
Making Hay

Joel Colodner and Debera Lund catch a little Hay Fever.
We all know that dramatic effect is entirely dependent on the artist's perspective, not his or her material - but rarely has that verity been better demonstrated than in the current pairing of Chekhov's The Seagull with Noel Coward's Hay Fever at the Publick Theatre. Both plays deal with neurotic, theatrical families on holiday, headed by fading actresses enmeshed in unhappy love affairs - but there all similarity ends; the two texts seem to exist not merely in separate worlds but separate universes. Indeed, whether Chekhov's masterpiece is, in fact, a comedy or not, remains a matter of some debate; but there's no argument over Hay Fever - the play's a hoot, and it seems like forever since it's been seen in Boston (for some reason, in the current Coward revival, almost all the other major plays have come first).
The Publick's al fresco staging (don't worry, bug repellent's provided), isn't, perhaps, quite the streamlined vehicle one could wish for - the cast is too often working against type to really put the bloom on this gilded lily, and the direction, by Diego Arciniegas, never brings things to the ironically feverish pitch one would like. Still, Arciniegas and his cast have found a witty throughline through the text; the dialogue always sparkles, even if the antics don't, and that's more than enough to enchant an evening, if you ask me.
As in all Coward, the "plot" of Hay Fever is essentially a situation pushed to its extreme, then abandoned: the members of the bohemian Bliss family have each invited a benighted member of conventional society over for the weekend, unbeknownst to the others. The guests are generally intended as toys for the egoistical play of their sophisticated hosts: Judith, for instance, the family matriarch who may have retired from the professional stage but will never retire from the emotional one, has invited up a lunkheaded athlete to be smitten with her. Meanwhile her daughter and son, the spoiled Sorrel and Simon, are expecting potential sexual objects, too - she, a "daddy"-like diplomat, he a calculating vamp. Meanwhile father David, a hack novelist, has invited up a ditzy flapper to "study" for future fiction.
Needless to say, there's not enough room, or even enough food, for everyone on this weekend from hell, and the self-involved hosts don't so much entertain their guests as deploy them - everyone trades toys - in a fizzy series of parlor games designed to stave off boredom with theatrical "passion." The whole thing escalates to a wild re-enactment of one of Mom's most melodramatic hits, a stinking piece of cheese called Love's Whirlwind, which of course the family knows by heart but to the guests seems a flagrant display of something close to insanity.
In its witty portrait of the terminally unhip helpless before the hip, Hay Fever rather startling presages much later drama - it might almost be Albee without the malice; yet pondering it against The Seagull conjures few "vibrations," as Oscar Wilde might say, and the leftover set from the Chekhov at times looks a bit odd with Rafael Jean's flapper duds draped over it (it doesn't help that said duds look rather secondhand). Likewise, director Arciniegas, who's never really been known for his blocking, doesn't provide much in the way of comic action (I've seen at least one Hay Fever that built into a ballet of precise physical cues). And several key roles are clearly miscast - the common-sensical Debera Lund seems a world away from the blowsy aura of Judith Bliss, Ross MacDonald is far too robust a presence for the pissy Simon, and Robert Serrell an oddly self-aware choice for the blockheaded athlete, Sandy. Still, everyone seems to get in the spirit of things, at least superficially, and the verbal comedy is soon bubbling happily along.
Certainly the whole whirligig depends centrally on Lund, who may not make much of a diva, but whose clever insights into the bottomless vanity of the Blisses keep zinger after zinger popping from Coward's witty quiver of lines. Meanwhile MacDonald, in his Boston debut, may not nail the knowing narcissism of Simon, but he's smooth, capable, and sexy, and that's almost as good (something tells me we'll be seeing a good deal more of Mr. MacDonald on local stages). Even Serrell makes a surprisingly likeable Sandy.
On more solid ground are Lynn Guerra, who's both polished and temperamentally right as the petulant Sorrel, and the ever-dependable Joel Colodner, who makes surprisingly light work of the stodgy diplomat. Better still is Hannah Wilson as the dim flapper, who understands at once that she's completely over her empty little head (her duet of awkwardness with Colodner when they're abandoned in the hall is probably the best thing in the show). Alas, two actors put their feet decidedly wrong: Dafydd Rees seems to phone in his performance as the family patriarch, and Cheryl Turski makes the calculating Myra Arundel a cold, unclever (if sexy) fish; this doesn't do much harm to the general ensemble, but when they're left alone together, the missed beats pile up at an alarming rate. Luckily, however, the other Blisses soon dash in to pull focus, and the whole soufflé begins to rise again - which is what makes the Publick's Hay Fever, in the end, nothing to sneeze at.
Sunday, August 3, 2008
What should an academic theatre be? Part II
In an earlier post, I pondered the arrival of new Artistic Director Diane Paulus at the ART, and how her resume seemed almost a parody of that theatre's notorious M.O. I simultaneously promised a second post on the problem of how to appropriately model an academic theatre. Given that we've had two such theatres operating in Boston for a quarter of a century without any serious public discussion of their respective stances, I felt some consideration of the topic was long overdue. Indeed, now I've decided to make this a quadruple, rather than a double, header, largely because I felt before attempting my own model of academic theatre, I might pause to consider at length how the ART/Huntington duet has played out.
But first I'll throw out what I feel is the underlying question this series should at least attempt to answer:
Why have an academic theatre at all?
Okay, more on that later. But let me say right away that I think neither Harvard nor B.U. really grappled with this question prior to the founding of either the ART or the Huntington. The ART pretty much appeared overnight in 1980 when Robert Brustein (at left) was booted from his deanship at Yale, and Harvard leapt at the chance of having him set up shop in the Loeb Drama Center (hoping no doubt he'd bring some of the prestige that had accrued to the Yale School of Drama with him). Likewise, in a kind of prestige-grabbing cascade effect, BU opened the Huntington across the river just two years later, in a move that was hard to perceive as unrelated to the ART's arrival. And it wasn't soon before the two institutions seemed to almost orbit each other in an artistic (or perhaps critical) sense.
To get at the nature of that symbiosis, I think I'll begin with its prime mover. A professor and then dean at Columbia and Yale during the tumultuous years of the sixties, Brustein had become known for his desire to instill a revolutionary politics within the drama long before he arrived in Cambridge (his books included Theatre of Revolt, Seasons of Discontent, and Revolution as Theatre: Notes on the New Radical Style). While proclaiming himself a revolutionary, however, Brustein was at the same time the consummate insider: superbly connected in East Coast academia (the leap, without a beat, from Yale to Harvard tells you as much), he also for decades filled one of the last paying "national" jobs writing on theatre (at The New Republic), and led a social life that included a redoubt on Martha's Vineyard and a "set" studded with artistic, academic, and media players and luminaries.
The irony of his lifestyle, of course, is hardly unusual in the academy, which is encrusted with "revolutionaries" comfortably ensconced in the establishment; and Brustein was at least a man of his word when it came to the theatre he ran: the American Repertory Theatre (a name consciously, if vainly, chosen for its national implications) was clearly committed to a modernist (later postmodernist) program of reform. The company seemed to see itself as a kind of intervention in its art form, openly injecting critical theory into its process in an attempt to revivify, if not revolutionize, the fabulous invalid. This was no doubt a heady notion in the ivory tower (the ART was a bit like a laboratory in which the physicists could tell the particles what to do), and in 1980 it was only part of a phalanx of theories by which professors had begun to usurp the authority of the authors and artists they supposedly studied - Barthes said the author was dead, and Foucault said knowledge was just a power structure, and Kuhn said empiricism was merely a shared paradigm; to the critical theorist, everything seemed up for grabs.
There were signs even then, however, that this revolution-by-proxy was essentially a virtual re-enactment of the sixties - now the "pigs" and "the establishment" were "the author" and "the canon," and the professors rather than the students were on the barricades. Such communal re-enactments are the bread-and-butter of social history, of course, so in a way that academic wave was no surprise. The problem for the ART, of course, was what theory, exactly, should be injected into the drama to make it flower in an appropriately revolutionary way. And while Brustein had long proved himself an incisive writer and analyst, once it came time to prove himself as a practitioner, he resorted, as so many had before him, to pastiche. The ART became known for a cool, almost clinical, presentation in an empty, Brechtian space. But within that notionally "epic" theatre frame, just about anything went, as long as it seemed somehow opposed to bourgeois convention in an orgiastic, Artaudian kind of way. Indeed, the youthful radical was always given the benefit of the doubt, while the apparent intent of the author was always suspect - a neat reversal which, by its own lights, obviously only traded one set of problems for another, and which didn't bode well for the enterprise's long-term success as a critical project.

Still, the theatre had some early triumphs, like Julie Taymor's The King Stag (above) and Six Characters in Search of an Author, directed by Brustein himself in his one burst of directorial power. Robert Wilson came back from Europe with a few visually (but not intellectually) dazzling post-surrealist extravaganzas, Philip Glass wrote some lesser works for the theatre, and Peter Sellars rolled giant pineapples through a couple of shows. And generally a loose link was formed with the circuit of bohemian stage artists running from Soho to the Continent and back (people like David Byrne, Laurie Anderson, and Susan Sontag often popped by).
But the list of immature, funereally mediocre, or vulgar productions began to mount; certain authors (like Williams, Stoppard, and even Shaw, for a while) were excluded from the playlist, the acting company remained highly variable, and the ART found itself in the embarrassing position of reviving King Stag and Six Characters over and over again, for well over a decade, to renew faith in its competence.
Moreover, the theatre's stance was not merely threatened by its own performance, but by larger trends. Once again, the times they were a'changin', and the modernist project (or at least the reformatory arm to which the ART clung) was in trouble. Modern architecture had transformed inner cities into wastelands, and serialism had nearly destroyed classical music; probably no other artistic movement had been responsible for quite so many obvious disasters. And slowly, despite the Stalinist attitudes of the thoroughly modern academy, postmodernism began to adopt strategies to avoid future horrors. Indeed, some of the major talents of the early days at the ART were quickly absorbed into the larger culture, but not for the reasons a reformer would have liked: Taymor became famous for the way her puppets tickled the fancy of the bourgeoisie, while Glass's reputation blossomed because his minimalism sneaked tonalism back into the concert hall. In short, the ART's postmodernism began to undo its modernism. At the same time our national politics underwent a thorough retrenchment; revolution, and even liberalism, went out in the 80s, never to return; politically, the ART was no longer part of the ferment, but instead was itself a kind of artifact. Meanwhile structuralism exhausted itself, the influence of critical theory declined, and eventually "the author" came roaring back via Harold Bloom and others.
And slowly the ART began to drift, although some of its early stars (like Glass) kept coming back, other members of the Soho/boho circuit took bows (Anna Deavere Smith dropped by), and the company finally staged Shaw (directed by David Wheeler, who became its lifeline to "traditional" theatre). But the whole project felt somehow moribund; again and again one left the ART slightly irritated but unmoved. Whatever effect the company was going to have on the larger culture had come and gone long ago, and at least half its productions were reliably bad. And the authors had had, in a way, their revenge on Brustein and his theatre: texts were somehow perceivable though all the postmodern camouflage, and the lingering impression of show after show was of the greatness of the play overshadowing the tinny posturing of its production. The company's Shakespeare usually felt overcomplicated, attenuated, or cruel; its Chekhov, dogmatic and forced; its Shaw, condescendingly arch; certainly none of these great authors had been made more "alive," more vibrant or relevant (indeed, ART productions were by and large duller than "traditional" ones). The experiment that was supposed to revive theatre, had, instead, been shown up by it.
But the experiment got a new lease on life via a twist on its object, thanks to Robert Woodruff, the ART's second artistic director. Woodruff, an undoubted directorial talent, held on to certain modernist ART traditions (often via co-productions with the now-defunct Theatre de la Jeune Lune), but also began to push the company toward the amplifications of pop - rock music in particular, but also the general sphere of mediated electronic entertainment and identity. The idea had a certain kind of appeal - the only "revolution" left with any street cred was the technological pop revolution, after all - which, admittedly, was a pseudo-revolution leading to isolation, not community (once a central tenet of theatre), but which via its transcendence of politics had enjoyed undeniable staying power (enhanced, no doubt, by the endless advance of its technology). Sheer popular success had always been the secret wish beneath much of modernist theory anyhow, and the cresting edge of cultural vacuum that theorists like Derrida and Baudrillard once surfed had clearly been bested, and utterly subsumed, by the ironic, knowing emptiness of pop. The ivory tower had already intuited that its arcane theories could be cut free from Marx and Hegel and re-framed as the herald of globalized, digitized market culture - and Woodruff began to re-orient the ART's "revolutionary" mission toward this new dispensation. Now authorial intent, once an elitist straightjacket on the masses, was re-conceived as mere pre-millennial baggage, a kind of beautiful ghost to be pondered nostalgically, but only as a benighted "background" for the au courant noodlings of the design team.

John Campion in Robert Woodruff's Oedipus Rex.
That Woodruff himself made complex, insightful stage pictures (in the end, that's what the ART's theory comes down to), and in general conjured an atmosphere of doomed extremity, made his shows compelling, for the most part, and at least partly justified his method. Indeed, for a season or two, it seemed his presence had rejuvenated the whole enterprise: aside from Woodruff's own work, the 2003 season, featured three startlingly good imported productions (The Syringa Tree, Foreign Aids, and the far side of the moon), and most of its homegrown efforts, like Dido, Queen of Carthage, you could at least make a case for. But things quickly began to fall apart again: the theatre's classical productions were sometimes all but unwatchable (Three Sisters, Romeo and Juliet), the rock'n'roll proved trickier to integrate into a theatrical frame than Woodruff had imagined (The Onion Cellar), and new movie adaptations went thud (Wings of Desire, Donnie Darko). Soon the Board moved in, perhaps motivated not merely by the variability of his output - which was certainly no weaker than Brustein's - but also by his prickly personal presence, and an M.O. which subtly undermined much of what the elderly academy held dear.
Meanwhile, over at the Huntington, a kind of philosophical riposte to the ART had taken shape, again with mixed results -
ah, but that's yet another post.
But first I'll throw out what I feel is the underlying question this series should at least attempt to answer:
Why have an academic theatre at all?

To get at the nature of that symbiosis, I think I'll begin with its prime mover. A professor and then dean at Columbia and Yale during the tumultuous years of the sixties, Brustein had become known for his desire to instill a revolutionary politics within the drama long before he arrived in Cambridge (his books included Theatre of Revolt, Seasons of Discontent, and Revolution as Theatre: Notes on the New Radical Style). While proclaiming himself a revolutionary, however, Brustein was at the same time the consummate insider: superbly connected in East Coast academia (the leap, without a beat, from Yale to Harvard tells you as much), he also for decades filled one of the last paying "national" jobs writing on theatre (at The New Republic), and led a social life that included a redoubt on Martha's Vineyard and a "set" studded with artistic, academic, and media players and luminaries.
The irony of his lifestyle, of course, is hardly unusual in the academy, which is encrusted with "revolutionaries" comfortably ensconced in the establishment; and Brustein was at least a man of his word when it came to the theatre he ran: the American Repertory Theatre (a name consciously, if vainly, chosen for its national implications) was clearly committed to a modernist (later postmodernist) program of reform. The company seemed to see itself as a kind of intervention in its art form, openly injecting critical theory into its process in an attempt to revivify, if not revolutionize, the fabulous invalid. This was no doubt a heady notion in the ivory tower (the ART was a bit like a laboratory in which the physicists could tell the particles what to do), and in 1980 it was only part of a phalanx of theories by which professors had begun to usurp the authority of the authors and artists they supposedly studied - Barthes said the author was dead, and Foucault said knowledge was just a power structure, and Kuhn said empiricism was merely a shared paradigm; to the critical theorist, everything seemed up for grabs.
There were signs even then, however, that this revolution-by-proxy was essentially a virtual re-enactment of the sixties - now the "pigs" and "the establishment" were "the author" and "the canon," and the professors rather than the students were on the barricades. Such communal re-enactments are the bread-and-butter of social history, of course, so in a way that academic wave was no surprise. The problem for the ART, of course, was what theory, exactly, should be injected into the drama to make it flower in an appropriately revolutionary way. And while Brustein had long proved himself an incisive writer and analyst, once it came time to prove himself as a practitioner, he resorted, as so many had before him, to pastiche. The ART became known for a cool, almost clinical, presentation in an empty, Brechtian space. But within that notionally "epic" theatre frame, just about anything went, as long as it seemed somehow opposed to bourgeois convention in an orgiastic, Artaudian kind of way. Indeed, the youthful radical was always given the benefit of the doubt, while the apparent intent of the author was always suspect - a neat reversal which, by its own lights, obviously only traded one set of problems for another, and which didn't bode well for the enterprise's long-term success as a critical project.

Still, the theatre had some early triumphs, like Julie Taymor's The King Stag (above) and Six Characters in Search of an Author, directed by Brustein himself in his one burst of directorial power. Robert Wilson came back from Europe with a few visually (but not intellectually) dazzling post-surrealist extravaganzas, Philip Glass wrote some lesser works for the theatre, and Peter Sellars rolled giant pineapples through a couple of shows. And generally a loose link was formed with the circuit of bohemian stage artists running from Soho to the Continent and back (people like David Byrne, Laurie Anderson, and Susan Sontag often popped by).
But the list of immature, funereally mediocre, or vulgar productions began to mount; certain authors (like Williams, Stoppard, and even Shaw, for a while) were excluded from the playlist, the acting company remained highly variable, and the ART found itself in the embarrassing position of reviving King Stag and Six Characters over and over again, for well over a decade, to renew faith in its competence.
Moreover, the theatre's stance was not merely threatened by its own performance, but by larger trends. Once again, the times they were a'changin', and the modernist project (or at least the reformatory arm to which the ART clung) was in trouble. Modern architecture had transformed inner cities into wastelands, and serialism had nearly destroyed classical music; probably no other artistic movement had been responsible for quite so many obvious disasters. And slowly, despite the Stalinist attitudes of the thoroughly modern academy, postmodernism began to adopt strategies to avoid future horrors. Indeed, some of the major talents of the early days at the ART were quickly absorbed into the larger culture, but not for the reasons a reformer would have liked: Taymor became famous for the way her puppets tickled the fancy of the bourgeoisie, while Glass's reputation blossomed because his minimalism sneaked tonalism back into the concert hall. In short, the ART's postmodernism began to undo its modernism. At the same time our national politics underwent a thorough retrenchment; revolution, and even liberalism, went out in the 80s, never to return; politically, the ART was no longer part of the ferment, but instead was itself a kind of artifact. Meanwhile structuralism exhausted itself, the influence of critical theory declined, and eventually "the author" came roaring back via Harold Bloom and others.
And slowly the ART began to drift, although some of its early stars (like Glass) kept coming back, other members of the Soho/boho circuit took bows (Anna Deavere Smith dropped by), and the company finally staged Shaw (directed by David Wheeler, who became its lifeline to "traditional" theatre). But the whole project felt somehow moribund; again and again one left the ART slightly irritated but unmoved. Whatever effect the company was going to have on the larger culture had come and gone long ago, and at least half its productions were reliably bad. And the authors had had, in a way, their revenge on Brustein and his theatre: texts were somehow perceivable though all the postmodern camouflage, and the lingering impression of show after show was of the greatness of the play overshadowing the tinny posturing of its production. The company's Shakespeare usually felt overcomplicated, attenuated, or cruel; its Chekhov, dogmatic and forced; its Shaw, condescendingly arch; certainly none of these great authors had been made more "alive," more vibrant or relevant (indeed, ART productions were by and large duller than "traditional" ones). The experiment that was supposed to revive theatre, had, instead, been shown up by it.
But the experiment got a new lease on life via a twist on its object, thanks to Robert Woodruff, the ART's second artistic director. Woodruff, an undoubted directorial talent, held on to certain modernist ART traditions (often via co-productions with the now-defunct Theatre de la Jeune Lune), but also began to push the company toward the amplifications of pop - rock music in particular, but also the general sphere of mediated electronic entertainment and identity. The idea had a certain kind of appeal - the only "revolution" left with any street cred was the technological pop revolution, after all - which, admittedly, was a pseudo-revolution leading to isolation, not community (once a central tenet of theatre), but which via its transcendence of politics had enjoyed undeniable staying power (enhanced, no doubt, by the endless advance of its technology). Sheer popular success had always been the secret wish beneath much of modernist theory anyhow, and the cresting edge of cultural vacuum that theorists like Derrida and Baudrillard once surfed had clearly been bested, and utterly subsumed, by the ironic, knowing emptiness of pop. The ivory tower had already intuited that its arcane theories could be cut free from Marx and Hegel and re-framed as the herald of globalized, digitized market culture - and Woodruff began to re-orient the ART's "revolutionary" mission toward this new dispensation. Now authorial intent, once an elitist straightjacket on the masses, was re-conceived as mere pre-millennial baggage, a kind of beautiful ghost to be pondered nostalgically, but only as a benighted "background" for the au courant noodlings of the design team.

John Campion in Robert Woodruff's Oedipus Rex.
That Woodruff himself made complex, insightful stage pictures (in the end, that's what the ART's theory comes down to), and in general conjured an atmosphere of doomed extremity, made his shows compelling, for the most part, and at least partly justified his method. Indeed, for a season or two, it seemed his presence had rejuvenated the whole enterprise: aside from Woodruff's own work, the 2003 season, featured three startlingly good imported productions (The Syringa Tree, Foreign Aids, and the far side of the moon), and most of its homegrown efforts, like Dido, Queen of Carthage, you could at least make a case for. But things quickly began to fall apart again: the theatre's classical productions were sometimes all but unwatchable (Three Sisters, Romeo and Juliet), the rock'n'roll proved trickier to integrate into a theatrical frame than Woodruff had imagined (The Onion Cellar), and new movie adaptations went thud (Wings of Desire, Donnie Darko). Soon the Board moved in, perhaps motivated not merely by the variability of his output - which was certainly no weaker than Brustein's - but also by his prickly personal presence, and an M.O. which subtly undermined much of what the elderly academy held dear.
Meanwhile, over at the Huntington, a kind of philosophical riposte to the ART had taken shape, again with mixed results -
ah, but that's yet another post.
Friday, August 1, 2008
The Harvard gap
Egad, you say, dear sir, Harvard has no gaps! It is a perfectly smooth edifice of perfection! Uh-huh. I admit, the place is dazzling, but anyone can see said edifice isn't perfectly smooth - there's at least one gaping hole where the School of the Arts is supposed to be. Now there's nothing wrong with that per se, I suppose. Does a great university have to have a School of the Arts? Perhaps not.
Still, Harvard acts as if it had such a school, and everybody else around here acts as if it did, too. And for a long time that charade worked pretty well, because - and here's what's interesting - a lot of great artists happened to go to Harvard, all the way down from such titans of nineteenth-century American culture as Ralph Waldo Emerson and Henry James to post-war giants like Norman Mailer, Leonard Bernstein, and John Ashbery.
But for some reason, great artists don't go to Harvard any more. I'm not sure why, really, but it's obvious no major artistic figure has emerged from the college in what, thirty years? Indeed, the career of Peter Sellars - who was supposed to be a bearer of the Harvard arts flame, but who obviously lacked the genuine chops - perhaps marked the death knell of the whole phenomenon. As far as theatre goes, you might have to go all the way back to Arthur Kopit for the last Harvard man of any real significance. And it's telling that one of the last Harvard composers, Elliott Carter, has in recent years been lionized locally almost beyond belief. It's almost as if they know he's the last one.
So in a way Harvard ends up looking like a rarefied trade school (leading to its premier adjuncts, the Schools of Business, Law and Medicine), with, of course, a brilliant program in pure science as well, and a highly developed critical and analytic culture - but with little in the way of actual artistic ferment or presence. (This, to me, is clearly reflected in the stance of the A.R.T., but more on that later.)
Has Harvard come to terms with that reality, however? I'd argue no, and of course few people in the local area have the cojones to call the $40 billion elephant in the room to account. We still reflexively grant them the prestige of a hegemony they long ago lost. But some adjustment in the university's self-image may finally be in the offing. President Drew Faust recently called a task force together to review "the place of the arts at Harvard." Apparently someone realized the arts actually didn't have much of a place at Harvard, given the size, scope, and influence of the institution. But can Harvard ever re-attract artistic genius to its halls? It's an open question - and an interesting problem.
What should an academic theatre be?


Titania goes clubbing in The Donkey Show.
You wonder, in short, if her career might have been devised by some imp at the Harvard Lampoon. It's hard not to get the impression of a very bright, very attractive careerist who read her "mentors" like a book and colored relentlessly within the postmodern lines. And note among all the disco and the Disney that there are few, if any, honest productions of interesting new plays by great playwrights; no, Diane was far too focused to do anything as silly that. That would have required, like, slavish obeisance to a text, dude! It would have blown the whole orgy of signifiers - not to mention the scene!

A scene from Paulus's Brutal Imagination, although it might be from any number of past ART productions.
So it's obvious (if you doubt me, check out the photographs of her work) that her artistic directorship will represent more of the same old, same old from the ART, where the late-70's Village never died (or rather, where it went to die). Indeed, it's hard to imagine how the Harvard search committee could have made a more conservative choice. One guesses the ART will remain mired in yesterday's critical theories, and grow more and more isolated from its community, aside from the Dresden Dolls' fan base, which is probably doing handsprings (along with the Dolls themselves, of course).
Sigh. But will the Huntington do much better? Will Peter DuBois, their incoming artistic director (who arrived after a far more smoothly managed search), actually connect with theatre, and with Boston, the way Harvard seems unable to? Maybe. He's done real plays - Chekhov, Shakespeare, and Beckett, as well as Churchill, Kushner, and others (including, yes, politically-correct lesser talents like Suzan-Lori Parks). DuBois has also, it's good to point out, run a theatre - in Juneau, Alaska, of all places (I'm not making that up), and he's been a mucky-muck at New York's Public, certainly a highly-pressured, high-profile perch. Needless to say, he's also acquainted with the New York (and Hollywood) stars that the Huntington, under Nicholas Martin, began to rely on to boost audience interest in their seasons.
All this, I think, bodes rather well - in case you can't tell, I care far less for postmodern theory and rock-n-roll than I do for theatre. And I'm hoping that DuBois will not only continue the policy of engagement with the city that Nicholas Martin was known for, but will also improve upon it. But what, in the end, should DuBois set as his goals? What should an academic theatre be? In Boston, unlike almost anywhere else in the U.S., we've got two of them, and yet their roles and responsibilities have been a topic of almost no public discussion whatsoever. They are perceived as simply adjuncts of the power bases their respective universities represent; local critics seem to think it's almost rude, somehow, to question the assumptions and goals under which they operate (and under which they gobble down public dollars). But in my next post in this doubleheader, I'll ponder what, exactly, should be expected of an academy that begins to operate as an arts practitioner.
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