Showing posts with label David Hare. Show all posts
Showing posts with label David Hare. Show all posts

Friday, July 31, 2009

Breathing room


Nancy E. Carroll and Paula Plum only occasionally breathe life into The Breath of Life.

I had a dream. A dream about Gloucester Stage's season turning into a virtual Greatest Actress Smackdown this summer, following Karen Macdonald's brilliant performance in Last of the Red Hot Lovers, and the current turns by Paula Plum and Nancy E. Carroll in David Hare's The Breath of Life.

But alas, the dream is over, because the celebrated, cerebral Hare often leaves our local leading ladies high and dry - particularly in his first act - even though The Breath of Life was originally designed as a vehicle for those grande dames across the pond, Maggie Smith and Judi Dench. And who knows, perhaps those stars kept things moving, but I'm not sure how, because Hare seems to have forgotten to give this vehicle a working set of wheels.

Perhaps the problem lies in the essential contradiction at the heart of the piece. Hare is known for his cool dissections of political and moral failure, in which the political and the personal, we slowly realize, are all but impossible to tease apart; his outlook is unsparing, his voice tinged with wearily knowing acid. But how this approach could map to a high-brow matinee vehicle is a little hard to parse, and Hare certainly hasn't solved the problem. He gives us an intriguing set-up (long-time wife and long-time mistress finally meet, in a lonely cottage on the Isle of Wight), but rather than really dig into the specific conflicts of these characters, he spins yarns of generational decline and political irony that might have been lifted from any of his other plays (indeed, I felt a few were out-takes from Skylight or The Secret Rapture). Meanwhile the playwright lets drop - or perhaps drip is the better word - details of this pair's actual past at an almost irritatingly slow pace (and he barely bothers with anything like complicating action - to get us into slumber-party territory, for instance, lazy David simply has one character fall asleep for no reason).

Or perhaps the problem lies in Eric C. Engel's direction. Engel is know for his subtle work with local actresses - only this time maybe he got too subtle. Plum and Carroll are superb craftswomen, but neither has a high-voltage presence in repose, as it were, and Engel indulges Hare's theatrical reticence almost to a fault; he's going for mystery, we can tell, but what he gets is anomie.

Things look up, it's true, in the second act, when the implicitly-promised long, dark night of the generational soul finally begins to kick into gear, and Hare starts to limn a political metaphor for his two leading ladies. This doesn't quite count as dramatic conflict, but at least it's ideological conflict, and it's literate and intelligent, and skewers with deadpan skill the fatuous self-image of the Baby Boom (motto: "We left no loft uncoverted!"). And once they're given something to actually play, Carroll and Plum begin to bloom, and for a while Breath of Life seems to really breathe.

And perhaps that's enough. Certainly Hare shows us, yet again, that political theatre needn't descend into the nuttily surreal antics of so many "edgy" American authors to needle us with uncomfortable truths. Indeed, his political critiques - of American moral blindness, of an entire generation's insufferable self-indulgence - are all the more effective precisely because they are set in an utterly conventional theatrical frame. So even if The Breath of Life isn't always dramatically alive, at its best it's still a breath of political fresh air.

Tuesday, December 2, 2008

Illumination night


Amanda Fulks ponders the cost/benefit ratio of her life with Joe Lanza in Skylight.

People often ask me, "What's the must-see show in town?" and sometimes we're lucky enough that it's hard to answer. But right now there's no competition: Skylight, by David Hare, at the Merrimack Rep, is the must-see show in town, no question.

Only it's not quite "in town;" seeing it means schlepping up to Lowell. And, I admit, the production's not perfect. Still, it's worth the trip, if only as a reminder of the kind of intellectual stimulus we almost never get from our university theatres, or really any of our theatres here in the "Athens of America;" indeed, my last local theatrical brain-rush I think came from the Merrimack, too, with A Delicate Balance last spring. How is it this little house in the boondocks manages to do what Harvard and BU can't? I really don't know, but maybe Diane Paulus and Peter DuBois could make the trek up to Lowell to find out.

And maybe you should, too (while you're up there, eat at La Boniche, that should take the edge off). But be prepared to have your cultural assumptions challenged rather than massaged, even if (admit it) current events are making our cultural assumptions ring a little hollow these days - indeed, it's a shock to realize that Skylight, which directly engages our once-happy-go-lucky free-market mindset, actually dates from 1996. That's twelve years ago. And American playwrights still haven't caught up to it, probably because "political" American authors are generally in knots over formal experimentation, while I find over and over again that very traditional forms - like Hare's classic, naturalistic two-hander - are much better at holding the mirror up to our changing natures with a minimum of fuss. And then British authors in general, from the Victorians on down, have always been better than Americans at showing how money shapes character (which in America is something of a taboo - unless things end tragically, as in Fitzgerald and Dreiser).

Indeed, Hare is very much in the tradition of Balzac (ok, he's French) and Trollope - he's fascinated with how the idealist in each of us finds his or her way in an all-too-material world. In Skylight, as in Plenty and The Secret Rapture, said idealism is personified in a woman, and its opposing animus in a man - in particular, in the person of defiant schoolteacher Kyra (Amanda Fulks), who years ago walked out of a cozy affair - and business relationship - with successful restaurateur Tom (Christopher McHale) when their extra-curricular activities were discovered by his wife (who, intriguingly, was also Kyra's best friend). Since then, Kyra has devoted herself to teaching the urban poor (rather than handling Tom's dough as well as his you-know-what), while the ever-richer restaurateur watched his long-suffering wife die of cancer (she spent her last days gazing up at the eponymous skylight, which he had built for her). Now Tom's back - he's preceded by a pleading visit from his son - to half-beg, and half-demand, Kyra's return to his side, and they spend a long night of the soul, like so many symbolic theatrical couples before them, pondering whether that rapprochement is, indeed, possible.

It's a neat set-up, and most of the local reviews have concentrated on its melodramatic, guilty-passion dynamic - will Kyra return to the arms of her lost love (at left)? Or will she kick him out on his selfish capitalist ass? This is a solid hook for a review - and to be fair, it's a clear component of, and limit on, Hare's form - but alas, it's precisely at the level of soap opera that the Merrimack production wobbles; there's simply not enough sexual chemistry between this happy uncouple to convince us of their sudden, impulsive tryst, largely because actor McHale doesn't exude the sexy-ugly vibe that the original Tom, Michael Gambon, all but personified (McHale's no matinee idol, but he's still too good-looking!).

It's rather at the level of philosophical inquiry that the Merrimack team takes flight; director Towers has beautifully articulated the play's arguments, and actors Fulks and McHale give both sides of the debate their passionate commitment. The resulting rhetorical attacks leave the theatre deep in that silence that only comes from collective thought - my idea of theatrical heaven, by the way. We begin to wonder, in a sense, what have we been thinking all these years? Why, indeed, do capitalists see human beings as commodities, and why have we colluded with them in their delusion that "greed is good" and that they're engaged in "the creation of wealth"? On the other hand, why does anyone, anywhere, suffer the privations that come with charity, if success in our culture is indeed only judged materially? It's no secret which side of this debate the author favors (he even gives Kyra a charming valedictory at the finish) - still, Hare gives the blandishments of libertarian capitalism their due, and then some; indeed, he perhaps better limns the needy, almost infantile energy of the successful businessman than he does the tightly-wound determination of his heroine.

Although at the Merrimack, Amanda Fulks expertly disguised this slight internal fudge with a no-nonsense performance of damaged, but still defiant, moral authority (and she neatly incorporated between her emotional and intellectual cues the actual cooking of a real spaghetti supper). Meanwhile co-star Christopher McHale matched her emotional power beat for beat, with an often incendiary level of arrogant energy that was nevertheless clearly running on empty. I'm afraid I found Joe Lanza, in a framing device as Tom's son, a little too rat-a-tat in his delivery, but he still projected an appropriately confused emotional naïveté, and the physical production was likewise always apt. Scenic designer Bill Clarke brought a genuinely lived-in authenticity to Kyra's pathetic (and un-heated) flat, which lighting designer Dan Kotlowitz subtly warmed with a faint glow from above - perhaps from that metaphoric skylight, which Hare clearly intends as a metaphor for any goal beyond the self. I suppose, though, that those shafts of light should also count as a metaphor for the intelligent illumination that Charles Towers and the Merrimack Rep have brought to bear on this challenging play.